On The Violence of the State

“The principle of self defense, even involving weapons and bloodshed, has never been condemned, even by Gandhi.” — MLK
Self defense is what you do when you are subjected to violence.
Violence is:
“The intentional use of power, physical or social, threatened or actual, against oneself, another person, or against a group or community, that either results in or has a high likelihood of resulting in injury, death, psychological harm, maldevelopment, or deprivation.”
That is, literally, the definition of violence.
Power can be social. Indeed, most power is social.
Social power is collective, found in law, in attitude, in policy, in practice, in the norms and mores that constitute “normal affairs”. Social power includes legal, governmental, economic, or simply the weight of socio-cultural mores, traditions, history, and norms — it becomes oppression, given force through Structure, institutionalize and written into the expectations and functioning to the benefit of those who are not subject to that oppression.
Social power divides those who have some quality as being separate from those who lack that quality. The systems created by a society that benefits those with the desired qualities is called Structure. Language, law, religion, art, fashion, entertainment, and so forth work and presume the default of those qualities and reinforce the Structure as it is broadly conceived.
In western social mores and norms, the qualities that are supported by social power are:
Whiteness, wealth, masculinity, heterosexuality, sexual power, ableness, cisness, maleness, youth, education, Protestant faith, Christianity, aesthetic beauty of form, and/or familial status, singly or in any combination.
Oppression is the combination of social power with aversion, anxiety, and/or animus, singly or in any combination.
It is the use of social power with the express intent of causing injury, death, psychological harm, maldevelopment, or deprivation.
Aversion is the avoidance, escape from, retreat from, and effort related to those things. Aversion is things like being disgusted, in opposition to, identifying something as repugnant, and exhibiting strong feelings about this. Aversion is the desire to avoid, the act of arguing to avoid or reduce encounters. It includes being unwilling to listen or accept factual statements made by disavowed people. It also includes not wanting those people in the restroom.
Anxiety is the worry about or regarding, concern for safety relating to or of, and efforts relating to concern and worry relating to the object of anxiety. It is often incorrectly reduced to “fear”. One need not be afraid of something to be concerned about it. Anxiety is distress, worry, concern, and overt anxiousness about something or someone that is strongly expressed in physical, literal, or metaphorical terms. Anxiety is worry, concern, or anticipatory ideation relating to a group disavowed. It includes prejudice against this group of people, such as worrying about what they do in the restroom.
Animus is intense dislike. A person who refuses to eat green beans because they really don’t like them, is demonstrating Animus. . It involves devaluing the lives of people, erasing their dignity, opposing their civil and human rights, denying them the ability to mark themselves,and outright harm to them. Animus is intense dislike, easily distinguished by overly concerned and reactionary language and violence, in any form. It includes agitating in the interest of preventing these disavowed people from being In the restroom by law or policy.
When these three elements are applied to impersonal subjects, we often tag them as being mentally unhealthy and potentially disabling.
The President of the United States routinely engages in violence against the citizens of that nation.
Factually speaking.